Showing posts with label Fraternity Newsletter. Show all posts
Showing posts with label Fraternity Newsletter. Show all posts

Saturday, December 11, 2010

Living in Anticipation - My December Column for Fraternity Newsletter



"Secular Franciscans, therefore, should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity. The faith of Saint Francis, who often said ‘I see nothing bodily of the Most High son of God in this world except his most holy body and blood,’ should be the inspiration and pattern of their eucharistic life." (Art.5, SFO Rule)

Advent should be a time of anticipation, of preparation, of remembrance. We remember the event of the birth of our Lord Jesus Christ, the Son God coming into our world as a human child. We prepare ourselves in expectation of His coming again at the end of time. But Advent is also a time to prepare for and to anticipate an encounter with Christ here and now.

Saint Francis believed that through the people he met in the streets of Assisi, through the poor and downtrodden, he encountered Christ. In listening and meditating on the Scriptures, he encountered Christ. And especially in receiving the Eucharist, he encountered Christ. We see in his writings and in stories of his life, Francis lived as one who always anticipated that in the next moment he would meet Jesus Christ. We can feel, through his words, the excited anticipation he felt.

With all that is happening with us during the mad rush to prepare for Christmas, and with all the everyday pressures and troubles we experience, it can be hard to be fully open to the same sense of anticipation that Francis had. Yet, we should all strive to keep our hearts open in joyful expectation, because we can never know when we will encounter Jesus.

Sunday, August 15, 2010

My August 2010 Column for Secular Franciscan Fraternity Newsletter


“Trusting in the Father, Christ chose for himself and his mother a poor and humble life, even though he valued created things attentively and lovingly. Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs. Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the Father, they should strive to purify their hearts from every tendency and yearning for possession and power.” (Art. 11, SFO Rule)

On August 11, we celebrated the memory of Saint Clare of Assisi, co-founder with Saint Francis of the Second Order, then known as the Poor Ladies of San Damiano, and today known as the Poor Clares. We sometimes think of her and her sisters as the contemplative branch of the Franciscan family, but I would like to share a reflection on another aspect of Clare’s life and spirituality.

When the Poor Ladies were established at San Damiano, Clare requested a special privilege from the Pope and the Bishop of Assisi, the privilege of poverty. Her monastery would depend only on the income from the work of their hands, or from alms given to them. At a time when the established monasteries had huge incomes from the rents on lands gifted to them, and the dowries of the women who entered the monasteries, this was unheard of. The Popes of Clare’s time continually refused this request, believing that the Poor Ladies needed income and sustenance that only lands and endowments could provide. Now Clare was not an ascetic masochist, nor did she see poverty as an end. She saw evangelical poverty as a means to an end. As she and her sisters gazed on the San Damiano cross, they saw Christ, though He was the Son of God, willing to empty Himself for all humanity. And Clare realized that to follow Christ meant emptying oneself of all possessions, of the need to possess and control, and be dependent on the love of God. Thus, she held out against the Pope, until finally he relented and gave Clare and her sisters the privilege of poverty. She received the written permission shortly before her death.

We are also called to empty ourselves so that we can be open and receptive to the love of God. We, too, are called to empty ourselves and share the gifts of that love with everyone. Let us ask for the inspiration of the Holy Spirit, let us be inspired by the lives of Francis and Clare. Let us have the courage to open our arms and share all that we have for the sake of the kingdom of God.