Is the Gospel Message on the Web "Sticky" Or "Bouncy?"

I daily check out America magazine’s website; I find it very interesting and informative. Today, I came across an article by Father James Martin, SJ, based on an address he gave at the Diocese of Brooklyn celebration of the 2010 World Communications Day. He examines the status of the Catholic Church’s use of digital communications, where is the Church in the world of the Internet.

There are hundreds of websites out there, established by various Church organizations, and individual Catholics. Some of them are very good; the Vatican, the National Conference of Catholic Bishops, and the Archdiocese of Boston, which includes Cardinal Sean O’Malley’s own blog. There are many well constructed blogs created by individuals, many of whom are listed on my blog roll.

The biggest fear that many Catholic leaders have is that the Church is not reaching young digital savvy persons. The Web, if used well, can be a means of reaching out to the young, but it must be done in such a way that it addresses the spiritual needs and concerns of these persons. Finally, what is written on the Web, it must to be lived in the real world.

So will what the Church preaches electronically be “sticky” or “bouncy.”

Time To Think Outside The Box?

While checking out America magazine’s blog site “In All Things,” I came across a posting on an Associated Press story, reporting on discussions concerning the consolidation of parishes in the Archdiocese of Boston. The Council of Parishes, a local group that opposes the closing of parishes, had obtained a copy of a memo that outlines a possible approach, and they forwarded it to the AP.

The reporting states that there have been suggestions that several parishes in a local area be clustered under one pastor, supported by a combined staff, one financial council and pastoral council. It in turn would look at needs, and ministries versus assets, and recommend to the Archdiocese on the closing or preserving of any the cluster’s facilities. The word has already been out on the ecclesial street, that this might be an approach the Archdiocese might take to address the reduction in active clergy, and the drop in active church membership and donations. It is already being tried in Dorchester, MA, where a former classmate of mine, Father Jack Ahern, is the pastor of three combined parishes.

The idea of creating church clusters is not written in stone, but is still being thought through. Nobody wants a repeat of the last reconfiguration, which was a confused, ill-thought process. Whatever savings it might have had for the Archdiocese, it was not worth the pain, the suspicions, and the strains on the relationships between the laity and the Archbishop. Whatever decisions is made, is must be carefully explained, with clear standards for preserving a parish, and the process must be transparent.

The thing is that the Archdiocese must do something concerning the Catholic communities it is responsible for. The problem is not just financial; it is the number of priests that are available to fully staff all of the parishes. Where there is no Eucharist, there is an ecclesial community in danger of dying. To answer this danger may require thinking outside of the box. A local Catholic community can take many forms, as long as it celebrates a common Eucharist, it remains united with its bishop, and through it’s bishop, is united with the world wide Church.

Looking For Thomas Merton, Find Francis of Assisi As Well

It sometimes happens that while you are looking for one thing, you may come across something else that is just as interesting. Today, while checking out America magazine’s website, I came across a video by Father James Martin, SJ, in which he was giving a short introduction into the life of Thomas Merton. After viewing the video, I saw the site gave a link to another video, also by Father Martin, about St. Francis of Assisi. It is a very nice introduction into the life of the world’s most popular saint.

A Reflection on the John Jay Study of Clergy Abuse

There has been a lot of buzz about the report by the John Jay College of Criminal Justice. It contains the results of their five year study on the causes of the Roman Catholic clergy abuse scandal. The Jesuit magazine, “America,” has a report on the study as well as an analysis written by Kathleen McChesney. She was the first executive director of the Office of the Child and Youth Protection of the United States Conference of Catholic Bishops.

The findings of the study are not going to go down well with either conservatives or liberals in the Church. Leaders of clergy abuse survivor’s support groups are already denouncing the report as a whitewash, covering for the bishops.

I am not going to go over all the points that the study has covered, I encourage any readers to click on the links provided above. What I want to share is some of my seminary experiences that provide at some anecdotal support for the conclusions in the study.

I entered the seminary as a college student during the early 70’s. The minor seminary, for high school students, had been closed a few years earlier. As I recall, the only psychological testing we received was a fill in the dot’s test. It was nothing compared to the intense psychological testing I had to take a few years later, when I was admitted into the Franciscan Friars formation program; or when I entered the Permanent Diaconate formation program. Had the testing been more rigorous back then, it might have shown how socially immature I was at the time, and I might have received better assistance dealing with it. By luck or by the guidance of the Spirit caused me to realize I needed to seek a different path. But how many men were allowed to go on through to ordination, who were not ready to deal with the stresses of clerical life.

The seminary tried to provide some formation help on understanding how to live as a celibate priest; but it was not sustained, and did not occur frequently enough. Again, how many young priests entered a world undergoing the “sexual revolution,” ill prepared to deal with it.

Despite these obstacles, the study estimates that 4 to 6 percent of the clergy during the period examined, would become sexual abusers. Unfortunately, because of the way the bishops mishandled these cases of abuse, these abusers were allowed the opportunity to offend again and again. The bishops have a long way to go before they can win back the full trust of the laity, if that is ever going to be possible.

These Stories Make Me Nervous

There have been two stories in the Catholic news services that are making me very nervous. One is a Catholic News Service story that the National Catholic Reporter posted on their website. It was a report of the Vatican issuing instructions to local bishops, telling them to make access to celebrations of the Tridentine Mass easier. The other CNS story, posted on the blog “Pray Tell,” reports the comments made by a Vatican official. He stated that it is the Pope’s intention not to have two forms of the Mass existing side by side, but to merge elements of both into one liturgy

Now I grew up during the time when Vatican II was still in session. The Mass my family and I attended was the Tridentine Liturgy, and I mean attended, not participated in. We observed the liturgy being celebrated. When I became an altar boy, I memorized the liturgical Latin, but the words had no meaning for me. The Eucharistic liturgy that came out of the Vatican II renewal was meant for all the people of God. We, the laity, can actively participate in the celebration, worshiping in a language we can understand, being able to witness, to see the miracle that is the consecration; the Body and Blood of Our Jesus Christ, present on the altar.The current liturgy is not perfect, that is because of the human element. But this liturgy has become a very important part of my faith life. Now I understand why there are those who still find the Tridentine liturgy attractive, but for me, it does not represent my understanding of what it means to be Church, to be the People of God in today’s world.

So instead of trying to turn the clock back, we need to listen to the faithful, what are they looking for in the Eucharistic liturgy, and how can we improve it so that it will answer the spiritual needs of all the Church.

St. Damien of Molokai

“This is how God inspired me, Brother Francis, to embark upon a life of penance. When I was in sin, the sight of lepers nauseated me beyond measure; but then God himself led me into their company, and I had pity on them. When I had once become acquainted with them, what had previously nauseated me became a source of spiritual and physical consolation for me. After that I did not wait long before leaving the world.” (The Testament of Saint Francis of Assisi)

Today is the feast day of Saint Damien of Molokai (January 3, 1840 to April 15, 1889). A Belgium missionary priest, he volunteered to go out to the Hawaiian leper colony to serve the people who were under quarantine. Living conditions were poor, the lepers had lost hope, Father Damien did all he could to provide for both their physical and spiritual needs. Like St. Francis, he found them to be “a source of spiritual and physical consolation.” Eventually, he, himself, came down with the disease, and would eventually die from it.

St. Damien is an example of one who practiced “kenosis,” that self-emptying of one self for the sake of others, for the goal of living the Gospel of Jesus Christ to the fullest.

He has been one of my favorite holy persons. I have read one of the biographies of him, “Holy Man,” and have seen both a one man play on public television, and a movie based on his life. His life of service and sacrifice is both frightening and inspiring. Frightening is so much as what living the Gospel can demand of us; inspiring in so much as it shows what one person can do, with the help of God’s grace.

One final note, he would eventually receive help with his mission, among them would be a group of Franciscan sisters.

Reflection For Evening Prayer - Feast of Saints Philip and James

This feast, which celebrates the memory of the two Apostles, Philip and James; who answered the call of Christ, comes close on the heels of the celebration of the beatification of Pope John Paul II. Many of us watched the liturgy being held in Rome, with thousands of people celebrating this wonderful event,

But as I have been looking at the photos of events in Rome, at all the pomp and ceremony, the Franciscan in me recalls something St. Francis of Assisi wrote for his followers;

“Let all of us, brothers, look to the Good Shepherd Who suffered the passion of the cross to save His sheep. The sheep of the Lord followed Him in tribulation and persecution, in insult and hunger, in infirmity and temptation, and in everything else, and they have received everlasting life from the Lord because of these things. Therefore, it is a great shame for us, servants of God, that while the saints actually did such things, we wish to receive glary and honor by merely recounting their deeds.” (VI Admonition)

The Church holds up individuals like Philip, like James, and like John Paul II; as examples of what it means to help build up the Body of Christ, what it means to take on the roles of service that the Holy Spirit is calling each one of us to fulfill.

So yes, let us celebrate the lives of the saints, but may they also inspire us to greater efforts to build up the Church, the Body of Christ; to lead lives of love, of hope, of service, that will bring the light of our Risen Lord to the world.